4/18/2023 0 Comments Forspoken wikiĮmptiness as a meditative state is said to be reached when "not attending to any themes, he enters & remains in internal emptiness" (MN 122). In what respect is it said that the world is empty?" The Buddha replied, "Insofar as it is empty of a self or of anything pertaining to a self: Thus it is said, Ānanda, that the world is empty.Įmptiness as a quality of dharmas, in the early canons, means simply that one cannot identify them as one's own self or having anything pertaining to one's own self.Emptiness as a mental state, in the early canons, means a mode of perception in which one neither adds anything to nor takes anything away from what is present, noting simply, "There is this." This mode is achieved through a process of intense concentration, coupled with the insight that notes more and more subtle levels of the presence and absence of disturbance (see MN 121). It is said that the world is empty, the world is empty, lord. The Pali canon uses the term emptiness in three ways: "(1) as a meditative dwelling, (2) as an attribute of objects, and (3) as a type of awareness-release." The Suñña Sutta, part of the Pāli canon, relates that the monk Ānanda, Buddha's attendant asked, Emptiness ("positively" interpreted) is also an important element of the Buddha nature literature, which played a formative role in the evolution of subsequent Mahāyāna doctrine and practice.Ī simile from the Pali scriptures (SN 22.95) compares form and feelings with foam and bubbles. Over time, many different philosophical schools or tenet-systems (Sanskrit: siddhānta) have developed within Buddhism in an effort to explain the exact philosophical meaning of emptiness.Īfter the Buddha, emptiness was further developed by Nāgārjuna and the Mādhyamaka school, an early Mahāyāna school. This word is ultimately derived from the Proto-Indo European root k̑eu- which means 'to swell' and also 'to grow'. Sunya comes from the root svi, meaning "hollow", plus -ta "-ness", therefore "hollow, hollowness". It is the noun form of the adjective " śūnya" (Sanskrit) which means "empty" or "void", hence "empti"-"ness" ( -tā). śūnya or śhūnya: "zero, nothing") is usually translated as "emptiness". 3 Understanding in various Buddhist traditions.
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